Shari'yyah: These questions have
been posed to Sheikh Omar
Bakri Muhammad - Principal Lecturer of
the School of Shari'ah
The Reality on the Ground!
- Are we obliged to
join an Islamic Group?
You are not obliged to join any particular group just
for the sake of it. Rather you are obliged to join
an Islamic group in order to fulfil a duty upon you
which cannot accomplished except by a collective effort
i.e. by a group. For example if there is any duty
upon Muslims which is Fard Kifayyah (or sufficient
Fard) and requires a group to arise in a particular
area, some Muslims in that area must arise from amongst
them as a Jama'ah in order to accomplish the duty.
When the duty has been accomplished the group is no
longer required to exist. Nowadays, we are obliged
to join an active group working to establish the Khilafah
in accordance with the Method of the Messenger Muhammad
(saw) from Makkah until Madinah i.e. From Dar ul-Kufr
to Dar ul-Islam… But note that ones membership with
a Group or Hizb Does not remove the sin from ones
neck in relation to the obligation of establishing
the Khilafah rather engaging in the divine method
as an individual inside an active group (as opposed
to trying to fulfil it as an entity since the principal
of an entity doing a duty is a western concept contradictory
to Islam) is required. Moreover Allah (saw) will account
us as individuals not as an entity, for example, if
a Member of a Hizb committed fornication we could
not apply it to all the entity of the Hizb simlilarly
if a member commanded good and forbade evil we again
could not attribute it to the whole entity. You must
join a group in your Area engaging in the divine Method
to establish the Khilafah regardless of whether that
particular group has branches in different parts of
the world and if there is no group in your Area then
it becomes Fard upon you to form a group with the
specific divine criteria or to travel to another country
where you are able to join an active group in order
to remove the sin from your neck and to fulfil your
we obliged to obey the Amir of a Group?
To join a group or to work with one is the same
as long as you obey the order of the Amir of the
group… For Example to join salat Jama'ah or to pray
with a jama'ah is the same as long as you follow
the Imaam of Salat. But if the Amir orders you to
do something Haram or which contradicts with the
Shari'ah, for example he restricts the divine method
to establish the Khilafah by time or by place then
it becomes Haram to obey him or to join his Jama'ah.
The same would be the case if the Imaam of Salat
started to uncover his Aworah in the salat or started
to laugh loudly i.e. it would become Haram to continue
to pray behind him. NB. This is not Analogy i.e.
Qiyas Shari'ie but just an example for you in order
to make you understand the answer.
- What is Da'wah
and What does it mean?
Dawah means calling, inviting, commanding good and
forbidding evil etc…
The subject of Dawah is divided to two Divisions:
1- Dawah to Individuals
2- Dawah to society
Dawah to Individuals is of two types: 1- Dawah to
Non-Muslims i.e. Inviting him/her to embrace Islam
regardless of his/her position e.g. whether they
are a farmer or a ruler. 2- Dawah to Muslims i.e.
Inviting him/her to abide by Islam i.e. Al-Amer
Bil-Ma'rouf -&- Al-Nahie Ann Al-Munkar Note
that this type of Dawah is Individual Dawah and
can take place one to one or in any circle, classroom
or shop the way the Messenger Muhammad was doing
before and after the Islamic State.
Dawah to Society: This means to call society i.e.
Dar ul-Kufr today, to accept Islam as a political
belief i.e. as a law and order or a way of life,
regardless of whether the majority in the society
are Muslim or non-Muslim in order to change it to
Dar ul-Islam the way the Messenger Muhammad (saw)
was making his call to society in Makkah before
the Islamic State.
Society And Dar The Definition of Society is 'The
continues transactions between people (Muslim or
non-Muslim) managed by an authority (law and order).'
If the Law and order is Islamic and the ruler is
a Muslim we call this society Dar ul-Islam even
if the majority are non-Muslims. And if the Law
and order is Kufr we call this society Dar ul-Kufr
even if the majority are Muslims.
Non-Muslims and Media Regarding what is going to
happen to non-Muslims on the day of Judgement this
is obviously not our business and a matter which
is entirely up to Allah (SWT). However, Allah informs
says: 'We are not going to punish people until
we send them a messenger.." and
the messenger Muhammad (saw) said: " convey on
behalf of me even one verse" and he (saw) said:
" My Ummah will carry Dawah after me…". As
far as non-Muslims in the west are concerned I believe
dawah has reached them whether by Muslims or through
the Media and the national curriculum. Islam is
known internationally and universally and mentioned
in the International Arena by most of the leaders
of the world. This is regardless of whether the
media, rulers and the national curriculum represent
the true image of Islam or not because the messenger
(saw) said: 'whosoever heard about my name and
did not ask or believe in me Is Kafir" and in
another narration 'is subject to be accounted
by Allah (SWT)'.
- Are we obliged to work for the Khilafah?
Working to establish the Khilafah is originally Fard
Kifayah with a divine time limit of three days within
which to accomplish it. But when the time limit is
passed the Fard Kifayah will transfer to Fard Muhattam
i.e. an immediate duty. Therefore working to establish
Khilafah nowadays is Fard upon all Muslims i.e. (Fard
Kifayah Muhattam) or a sufficient duty binding immediately
without a time limit upon all Muslims and those who
engage in it remove the sin and the burden on their
necks until they accomplish the task. Whereas those
who do not engage in working to establish the Khilafah
nowadays are sinful. Except for those who have Shari'ah
permits e.g. the blind, very old people, people with
severe disabilities or people in prisons etc…Hence
juristically it is not accurate to say that Khilafah
is Fard Ayn because Fard Ayn means obligatory upon
every individual Muslim and the nature of the task
is to establish one Khilafah not for every individual
to establish his own Khilafah like the duty of praying
The Usuli principle is that the Fard Kifayah will
never become Ayn nor can a Fard Ayn ever become Fard
Kifayah. Note: We must understand the difference between
something being binding immediately upon all Muslims
and binding immediately upon every individual Muslim.
Although to be a part of an Islamic group is a Fard
Kifaayah and not a Fard Ayn or Fard Muhattam to work
to establish the Khilafah is Fard Muhattam.
The Definition of Fard i.e. obligatory among the the
Usuli Scholars is 'the decisive request by the
Legislator to the responsible person to do.'
Note: Every Fard to do has some implications upon
Muslim: 1. The Fard is a Burden until it has been
fulfilled 2. The Fard causes Sin if it is not fulfilled
and punishment by the Khalifah in this life or by
Allah in Hereafter. 3. The Fard causes reward by Allah
in the hereafter if fulfilled. 4. The Fard causes
praise from the people if it is fulfilled 5. The Fard
causes dispraise from the people if it is not fulfilled.
The Definition of Fard Ayn among the Usuli Scholars
is 'the decisive request by the Legislator to every
responsible Muslim to do.'
Note: If anyone fulfils his/her Ayn duty others are
still obliged to do their Ayn duty. The Types of Fard
Ayn are the following:
The Definition of Fard Kifaayah among the Usuli
Scholars is 'the decisive request by the Legislator
to responsible Muslims (wherever they may be) to
do, as a matter of sufficiency within a time limit.'
Note: The sufficient Fard by its nature can be fulfilled
by some Muslims and if they fulfil it within its
time-limit the burden on the people present is released
from that particular duty. The Types of Fard Kifayah
are the following: 1) Fard Kifaayah Muwassa' 2)
Fard Kifaayah Mudhyyaq 3) Fard Kifaayah Muhattam
4) Fard Kifaayah Mu'ayyan 5) Fard Kifaayah Mukhayyar
6) Fard Kifaayah Muhaddad 7)Fard Kifaayah Gheir
Muhaddad 8) Fard Kifaayah Muttlaq 9) Fard Kifaayah
Muqayyad 10)Fard Kifaayah Naa-eib 11) Fard Kifaayah
Gheir Naa-Eib 12) Fard Kifaayah Assasi 13) Fard
Kifaayah Far'ie 14) Fard Kifaayah A'la Al-Taraakhie
15) Fard Kifaayah Al-Faworiyyah
The Definition of Fard Kifaayah Muhattam among
the Usuli Scholars is 'the decisive request by
the Legislator to the responsible Muslims (wherever
they may be) to do, as a matter of sufficient urgency.'
Note: The sufficient Muhattam by its nature can
be fulfilled by some Muslims like the Fard Kifaayah,
the difference being that when the time-limit for
the fard kifaayah has passed it will be Fard Muhattah
upon Muslims in that particular area such that those
who engage to fulfil it remove the sin from their
necks but the burden of the duty will stand until
they fulfil it completely. Whereas those others
who did not engage have the sin and the burden on
their necks until they engaged and fulfil it.
- How are we to establish the
The Method to establish the Islamic State is Ijtihad
matter i.e. Zannie Rule which is:
A- Da'wah: Calling Society to Islam (Culturing Society).
B- Commanding good and forbidding Evil of Society
(Adopting the interests of people and Exposing Man-made
C- Implementation of the Shari'ah: (Bay'iah to a
Khalifah to implement Islam).
However, The Method to take Authority is a Qatt'ie
Rule by Nussrah.
(NB: Please realise the difference between the Method
to establish the Khilafah (a Zanni Rule) and The
Method to take authority (a Qatt'ie Rule).
Further, the implementation of the Shari'ah cannot
be fulfilled without taking Authority (i.e. Sultaan).
Therefore Nussra is a Divine prerequisite because
it is an introduction to the Wajid i.e. the implementation
of the Shari'ah from the General prinicple: Muqadimat-ul-Wajib
Wajib...(The Introduction to the Obligatory is Obligatory)...
NB: It is wrong (on the above example) to use the
other principle i.e. [What leads to Wajib is Wajib]
as a link between Nussrah and the Method to establish
the Islamic State because the second principle is
a Rational Prerequisite which can be used in a different
place e.g. Salat is Fard but its (Muqaddimah)i.e.
Divine Prerequisite is Taharah... Whereas from where
to get pure water for Tahara i.e. from the river
or the sea is a Rational Prerequisite from the principle:
What leads to wajib is Wajib.... Moreover to work
with a group to establish the Khilafah is a (Muqaddimah)
i.e. a divine prerequisite for Allah says: [3:104].
- Can we establish the Khilafah any way we please?
In Islamic Jurisprudence (Fiqh) every Hukm "do" (i.e.thought)
has its own Hukm "how to do" (i.e. Method) and the
Hukm "how to do" takes the same rule as the Hukm "Do"
For example the Verse 3:104 is a Hukm (related to
thought) i.e. to rise an Islamic group(s) for specific
divine duties whereas the Verses 16:125 and 33:21
and some other Ahadeeth are related to the divine
methods to fulfil these various divine duties. Juristically
the correct way is to go to the divine request first
and secondly to look for its divine method and not
vise-versa because to do otherwise is not safe; the
Jihadis for example discovered Jihad as a method and
they try to fulfil different divine duties with it
which have nothing to do with Jihad as a method e.g.
establishing the Khilafah.
- What are the Duties of the Islamic Group?
It is obligatory upon the group to seek to remove
all munkaraat in society actively. The verse 3:104
has nothing to do with the divine method. Rather the
divine duties upon any Islamic group are taken from
3:104 i.e. calling society to Islam, commanding good
and forbidding Evil. In addition to the above duties,
Islamic group(s) are obliged nowadays to Work for
the establishmemt of the Khilafah as the highest Ma'rouf
in order to remove the Kufr law which is the highest
Munkar. The divine Method for first duty is derived
from the verse 16:125 and many other ahadeeth.However
the Divine Method for the establishment of the Khilafah
is derived from the Verse:" Say: O my lord let
my life be based on truth, and my departure be based
on truth; and grant me from amongst them authority
(i.e. Ansaar) who support me" [EMQ 17:80]
and from the Ahadeeth of the second pledge of A'qabah
(In the Musnad Imaam Ahmad and Al-Mu'jaam ul-Kabeer
for At-Tabarani). As for as the stages they are matter
of Mubaah (permissible) and Seerah books contain the
best lessons for it.
What is the duty/ies of Islamic group(s)?
The Divine duties upon Group(s)derived from the
verse 3:104 are: 1- Da'wah to Al-Khair i.e Calling
society to Islam. 2- Al-Amr Bil-Ma'rouf i.e. Commanding
Good and An-Nahier Ann Al-Munkar i.e. Forbidding
Evil (of Society).
What is the method(s) of each duty?
The Divine Methods of the above duties as follows;
Firsly: The Divine Method for Da'wah to Socitey
which is Fard as a thought derived from the Verse
[16:125] with three points:
A. Bil-Hikmah: Carrying Da'wah by and address their
thoughts by Hikmah i.e. Fiqh and Evidences
B. Al-Mawo'izzah: Preaching to people and touching
their emotions by relating the matter to Allah and
C. Al-Jidaal Al-Mamdouh: Debating with people and
challenging all their thoughts and traditions.
Secondly: The divine Method to command good and
forbid evil in society derived from the Verses [104:1-7],
[107:1-7], [111:1-5], [68:8-16] and the Ahadeeth
for forbidding Evil by BUKHARI, MUSLIM AND AHMAD
with three points: A. Al-Tandeed by Using strong
and harsh words against the evil of society. B.
At-Ta-TTeer by exposing the Evil of society from
all directions e.g. politics, Economics, Social
and Foreign Policy etc.. C. Al-Akhezz A'la Al-Yadd
i.e. Forbidding forcibly.. All the above as Ta-assie
i.e. following the Messenger Muhammad (saw) the
way he called the society of Makkah and the way
he commanded good and forbade the Evil of the society
NB: The Above has nothing to do with the method
to call individual non-Muslims to Islam, nor the
method to command good and forbid evil for individual
Muslims or non-Muslims.
- What does Ma'rouf and Munkar mean?
Firstly, the word Ma'rouf is a term related to whatever
Allah (swt) or His messenger requested us to Do. Therefore
when we are commanding Good (Amr Bil-Ma'rouf) that
does not mean to go out and repeat stupidly the words
: "Ma'rouf…Ma'rouf… O' people Ma'rouf or O' people
Munkar…Mukar!!". Rather we must say to the people:
O' People worship Allah, O' People Work to Establish
Khilafah, O' Musims Pray, O' people do not fornicate
etc… In addition sometimes there is no specific evidence
(Daleel hass) or divine indication (i.e. Qareenah)
for a matter rather it could be included in a general
evidence (Daleel A'am).
For example, the permissibility of a Banana or a Mango
has no specific Daleel except the general rule which
is derived from the divine general evidence where
Allah (swt) says: " Verily, He is The One who
created every things in the earth for you…." [EMQ
2:29] and " It is God Who hath created
the heavens and the earth and sendeth down rain from
the skies, and with it bringeth out fruits wherewith
to feed you…" [EMQ 14:32].
Therefore a Banana, Mango or watermelon, despite the
fact that they are not specifically mentioned, are
included in the general rule of permissibility of
all things until a specific divine text restrict otherwise
e.g. a pig has been specifically addressed. Remember
that Allah (swt) ordered us to command good (i.e.
Ma'rouf) which is a general and abstract term (Mujmal),
therefore it is required to have detailed elaboration
(Tafseel) for all Ma'rouf which include calling for
Khilafah, salat, Jihad etc…
Remember as well that Allah (swt) ordered us to call
OPENLY to Islam (Carry Da'wah) which is a General
request and Fard to do…and "the interaction to create
Public pinion" is included in the general evidence
and General rule of this Fard. Please refer to the
below listed Verses as divine evidences and divine
To Interact to create a Public Opinion for Islam is
included under the general divine rule of carrying
Da'wah to society publicly and openly (beside carrying
Da'wa to individuals). So this obligation i.e. public
Da'wah to Society is Fard upon Muslims i.e. group(s)
(Ref 3:104) whether you wish to call it Public Interaction
or Public Da'wah and this obligation is derived from
many general and unrestricted divine evidences from
the Qur'an and Sunnah
Please refer to the below topics in the following
1- Unrestricted and Obligatory to Proclaim Islam collectively
and publicly: [Verse 15:94], [Verse 14:33], [Verse
2- Unrestricted and Obligatory to Call Openly to Islam
(Da'wah) until Islam become dominate: [Verse 9:33],
[Verse 48:28], [Verse 61:9], [Verse 42:15] [Verse
41:33], [Verse 16:125], [Verse14:52]
Calling Society openly to the Islamic system (e.g.
Khilafah) is Fard by itself and its divine Method
is derived from the narrated actions of the Messenger
Muhammad (saw) (from Makkah to Madinah), though not
any of his actions but rather those related to law
and order i.e. addressing the authority of Makkah...etc.
Remember Allah (swt) obliges us to follow him as uswah
NB. There is no specific evidence to state that Ruku'
or Sujud in salat is Fard, rather Allah (swt) obliged
us to pray and the messenger was the role model for
us to follow in salat. So there is a difference between
saying that prayer is Fard with a specific evidence
and saying that Ruku' in Salat is Fard though without
a specific evidence for the obligation of Ruku'.
- Do we have to
address the Munkar of society?
Regarding addressing the Munkar of Society e.g. exposing
the Kufr law which is dominant. This is Fard upon
Muslims in order to remove the sin from their necks
and to remove the Munkar. If they engage themselves
against it the sin will removed but the burden will
remain on their necks until they remove the Munkar.
One cannot be in a group working to establish the
Khilafah without addressing the Munkaraat of the society
because it is all related to the Munkar Assaassie
i.e. the main Munkar in society which is the Kufr
law, however if members of a group (wherever they
are) are working to establish the Khilafah by following
its divine method they remove the sin from their necks
as far as working to establish the Khilafah is concerned
but they are still sinful until they address the Mukaraat
in society where they live and seek to remove it NB:
If somebody prays or Fasts do think that he is not
excused from the duty to feed his wife similarly if
somebody is working to establish the Khilafah he is
not excused from addressing the Mukarrat or from praying
Salaat. The Ayah 3:104 composes all Munkar and all
the Ma'rouf because the text is general, therefore
any Islamic group must address all Mukaraat Assassiyah
in the society in order to remove the sin. As for
the goal they are seeking to reach it is:
1. To fulfil their obligation by keeping addressing
it, the result being in the hands of Allah (swt).
2. To remove sin from their necks.
3. To please Allah (swt).
The Mukahaat of the society i.e. the Mukaraat which
has been legislated by the domain of Kufr law and
order is a collective responsibility upon Muslims
who require groups to rise in response to it and the
only sdolution for this mankaraat of the law and order
is for an authority to be established i.e. the Khilafah.
Hence you cannot work to establish the Khilafah without
addressing the actions and rules of the Authority.
The Ayah 3:104 is an evidence to rise a group as Fard
Kifayah but not an evidence to say that forbidding
or carrying Da'wah against evil is Fard Kifaya! In
addition Fard Kifayah after the time limit for its
establishment has expired becomes Fard Muhattam. This
means that if you are not working to change it you
are sinful even if some groups are already engaged
in it. For example to work to establish the Khilafah
is Fard Kifayah but after the time limit for it expires
it becomes Fard Muhattam and the same applies for
the Mukaraat of the law and order. If the Khilafah
was existent today i.e. the law and order forbade
the Mukaraat of the society even if the individuals
were engaged in it, in such a case one might be able
to change it by his hand as the state would support
him. The Group must address the Munkar of the authority
i.e. the Kufr law and order otherwise they are sinful
because that is part of the divine method whatever
we call it e.g. political struggle or Interaction
stage. The membership of any group must not become
a way for any individual not to forbid evil (under
the pretext that every member is the party and therefore
he/she must not change evil otherwise people may think
that the party is doing it) The Mukaraat of the Individuals
(MI) and the Mukaraat of Society (MS) i.e. the law
and order must be addressed by Muslims whether they
are part of groups or not because it is fard upon
them. In addition you must not confuse changing Munkaraat
(MI+MS) by any individual if he/she has the capability
(Istitta'ah) to change it by hand and if not then
by their tongue, regardless of if we have a Khilafah
or not, in fact the only difference is that during
the Khilafah an individual has the capibility to change
Munkar by his/her hand because the Law and order i.e.
the Khilafah will support him/her.
- What is political
Political struggle Islamically means Al-Amer Bil-Ma'rouf
and Al-Nahie Ann Al-Munkar which includes exposing
the rulers during a Dar ul-Kufr situation and to account
the Khalifah and his governors, assistants etc… during
a Dar ul-Islam situation. This is the meaning of political
struggle according to Islam, please refer to Sheikh
Taqi (ra)'s leaflet "political Struggle" dated 1966.
Khilafah is Fard upon us and we must be part of a
Jama'ah with whom we are engaging on the divine method
to establish the Khilafah which includes political
struggle wherever we are living. The point is to please
Allah (swt) by fulfilling the obligation and the result
is in His hands.
- How do we take
Q1. In what circumstances do we seek the Nussrah to
There is no a specific circumstances to seek Nussrah
to take Authority provided we seek it from Muslims
in positions of Nussrah to remove the Kufr authority.
Q2. In what circumstances does the group use the stages
to implement Shari'ah?
Juristically speaking, nothing call stages of a group
to implement Shari'ah, it is a matter of Mubaah (permissible).
Moreover, it is not allowed to delay the implementation
of Shari'ah because of group's administrative stages.
Q3. Do we need the group based on 3:104 to take Authority,
or only if its necessary to go through the stages
arrived at through Ijtihad?
The fact of the matter that the only (explicit) divne
evidence for a group to rise is the verse 3:104. Further,
Muslims in general are obliged to take authority in
order to implement Islam, and the method for that
is to seek Nussrah.
Q4. What do we do if circumstances do not allow us
to seek Nussrah? Answer: We must keep engage on the
divine Method, which is included, seeking Nussrah
as a matter of Fard (i.e. Takleef) regardless of circumstances
and to make Hijrah if that fard cannot fulfil except
with Hijrah. Q5. If we need Nussrah to take Authority,
why does the group need to arise? Answer: The Verse
3:104 is very clear why the group need to arise and
what its duties. However, nowadays to implememnt Islam
is fard upon Muslims.
Therefore to work to establish the Khilafah is Fard
Kifaayah Muhattam upon Muslims world-wide. The Divine
Method to establish the Islamic State (Khilafah) is
different than the divine method to take authority
even though that taking authority by seeking Nussrah
is a divine pre-requisite. Therefore to join a for
the sake to establish the Khilafah is Fard Kifaayah
Q4. What is the hukm to take authority?
Originally, it is a Fard Kifaayah (upon Muslims
wherever they are) to take the authority in order
to implement Islam. However, nowadays it is a fard
Kifaayah Muhattam upon Muslims. NB: Taking authority
to implement Islam is Fard upon Muslims. This Fard
is a thought (Fikrah) needy for a divine method
Q5. What is the method to take authority? Is
it by sharing power, by Jihad or by Nussra?
The divine Method to take authority is by seeking
Nussrah.. NB: Seeking Nussrah to take authority
in order to implement Islam is a divine method with
the same Hukm of taking authority. However, the
Hukm of seeking Nussrah is Fard Muhkam and Qatt'ie
i.e decisive without abrogation.
Q6. What is the hukm to implement the shariah?
Originally, it is a Fard Kifaayah (upon Muslims
wherever they are) to implement the Shari'ah i.e.
to establish the Khilafah. However, nowadays it
is a fard Kifaayah Muhattam upon Muslims wherever
they are. NB: to implement the Shari'ah is Fard
upon Muslims. This Fard is a thought (Fikrah) needy
for a divine method (Tariqah)
Q7. What is the method to implement the shariah?
The divine Method to implement the Shari'ah i.e.
to establish the Islamic State is an Ijtihaad matter.
The method is composed of the following duties:
A- Da'wah: Calling Society to Islam (i.e. Culturing
Socitey). B- Commanding good and forbidding the
Evil of Society (Adpoting the interests of the people
and Exposing Man-made Law). C- Implementation of
Shari'ah: (by Bay'iah to a Khalifah to implement
Islam). NB: In order to be able to implement Islam
we must take the authority as a divine prerequisite
for the implementation of Islam.
Q8. What is relationship between the hukm to
take authority and the hukm to implement the shariah?
The implementation of Shari'ah it cannot be fulfil
without taking an Authority (i.e. Sultaan). Therefore
Nussrah is a Divine prerequisite because it is an
introduction to the Wajib i.e. the implementation
of the Shari'ah from the General principle: Muqadimat-ul-Wajib
Wajib...(The Introduction to the Obligatory is Obligatory)...
NB: It is wrong (on the above example) to use the
other principle i.e. [What leads to Wajib is Wajib]
as a link between Nussrah and the Method to establish
the Islamic State because the second principle is
a Rational Prerequisite which can be used in different
a place. For example: Salat is Fard but its Muqaddimah
i.e. Divine Prerequisite, is Taharah... Whereas
from where to get pure water for Tahara; from a
river or sea, is a Rational Prerequisite from the
principle: What leads to wajib is Wajib.... Moreover
to work with a group to establish the Khilafah is
a Muqaddimah i.e. a divine prerequisite for Allah
- Should the group
working to establish the Khilafah work everywhere?
To work to establish Khilafah (nowadays) is Fard Kifayaah
Muhattam (Fard Muhattam upon Muslims world-wide until
the Khilafah is established somewhere). Allah (swt)
makes Man Mukallaf (responsible) on the planet Earth
and He (swt) commanded Man to fulfil many duties and
responsibilities, so when Allah (swt) ordered us to
pray or to fast or to rule by Islam without to restrict
it by a place or time this means that it is Fard upon
us wherever we are until the Divine text states otherwise.
The principle is that "Whatever is general (A'am)
will continue general until divine text specifies
it (Takhsees) And "Whatever is unrestricted (Muttlaq)
will continue unrestricted until the divine text restricts
it (Taqieed)" Nobody has the power to restrict or
to specify any rule by time or place but Allah (swt)
WHEREVER YOU ARE
Any general or unrestricted request or command (to
do or not to) in the Quran or in the Sunnah will
continue general and unrestricted until a divine
text (i.e. verse or Hadith)specify or restrict...
Whosoever, restricted or specified the general of
the unrestricted request or command of Allah (swt)
or His messenger by a time, place, region (Majal)
intentionally without a divine text from Quran and
Sunnah is an apostate or Kafir... Allah (swt) says:
" Then strive all of you towards all that
is good (Islam) WHERESOEVER YOU ARE, Allah will
bring you togother. For Allah Has power over all
things" [EMQ 2:148] and many other verses....And
in many Ahadeeth the sahabah mentioned for example
in abysinnia to the king: "Allah (swt) sent to
us the messenger to guide us to worship Allah after
ue use to worship man opr idols and to pray and
to speak truth, and to commend good and to forbid
evil WHERESOEVER WE ARE.... etc..". and the
same in the Ahdeeth of the second Bai'yah....There
is no single verse or hadith stated to me that to
pray, fast or to work to esblish Allah's (deen)
or to abide by Islam in the UK, USA? but because
the commands in the verses and the ahadeeth are
general and restricted that is why we oblige to
pray, fast and to work to establish the Khilafah...
- Can we have a
Khilafah without the Khilafah?
The term Khalifah is a Juristic term. please refer
to the role of the Khaleefah or Ameer-u-Mumineen we
will realise that a person call himself a Khalifah
need to read a little bit from the book of Al-Ahkaam
Al-Sultaniyyah for Imaam Maawordi and in particular
the role of the Khaleefah in Islam... It is wrong
and not a Juristic opinion whatsoever to say that
the Messenger Muhammad (saw) was a Khaleefah i.e.
a Leader in Makkah before the Ahkaam of ruling revealed
to him (saw)...!! BUT let us for the sake of the truth
to prevail assume that the messenger Muhammad (saw)
was during the time Makkah i.e. during the time of
the incompleted revelation (Wahi) was leader... But
nowadays Islam is completed and the role of the Khalifah
(Leader of the Islamic state) is define in order to
accept any person to a Khaleefah... Moreover, the
term khalifah by Juristic definition is a Mature,
male, sane, free and trustworthy Muslim who suceeded
an Islamic Authority by Bai'yah to implement Islam....]
[Al-Jirjaan, Al-Hattabie, Al-Qalqashandi, Ibn Khuldoon
and Abu Ya'la etc.. Whereas Br. Abu Issa or Abu Hammam
in the UK has no authority nor he is able to fulfil
the role of Ameer-u-Mu'mineen i.e. to govern by Islam,
implement Hodud, sign treaties, remove a dispute and
to judge between people etc... In other word he is
not "Junnah" i.e. a Sheild able to protect people...
and it is wrong to claims that he is weak and the
Nussrah is from Allah as a maater of fate and destiny!!
because the Nussrah is matter of obligation. NB: Many
people in Syria, lebanon and eygpt claims to be Qureishi
and Khaleefahs before Abu Isa. NB2: Br. Abu Isa (Al-Rifaa'ie)
is a trustworthy Muslim, I meet him personaly a couple
of times in fact I travelled with him in the UK but
I think his Fiqh in this particular matter is very
weak.... because his thinks that Nussrah is Amr Qadhaie
Rabaani whereas all the Fuquhaa beleived that seeking
Nussrah is Amr Taklifie i.e. Fard...Moreover, We cannot
go back to Makkan period where Islam is completed....
in addition he differ with all the classical Fuqahaa
for example: Al-Imaam Al-Shattibi (Maliki), and Al-Imaam
Al-Quraafi in book Al-Furouq (Maliki): Stated clearly
that the Messenger Muhammad (saw) was not a ruler
in Makkah and that is way he was seeking Nussrah...
and that way he take Bai'ah or ruling after he arrived
to Yathreb despite the fact that he has bai'ah of
Nussra in Makkah i.e. Bai'ah of Al-A'qabah Al-Thaniyah...Therefore
in my opinion that Abu Isa and his followers are not
more than a group but they call themselves (Jamaat-ul-Muslimeen)...
- Did Mus'ab ibn
Umayr engage in political struggle?
Mus'ab (ra) did not engage in the divine method e.g.
any political struggle against the authority in Madinah
nor did he (ra) change the belief or thoughts of the
people. The trip of Mus'ab to Madinah is reported
by saheeh narrations that is was a mission to teach
some Muslims Islam and to contact people of Nussrah.
That is why some classical scholars agree that Mus'ab
was the one asking for the Nussrah for the Messenger
Muhammad (saw) and he(ra) visited Makkah after one
year with about 74 Muslims who met the Messenger (saw).
Some of them confirmed their pledges of Islam to the
Messenger (saw) and some confirmed their pledges of
Nussrah i.e. to give power, please refer to Sheikh
Taqi (ra)'s leaflet " Mus'ab bin U'mair seeking Nussrah"
dated 1967 As for whether the prophet (saw) delayed
taking assuming power for 1 year (at 2nd pledge of
aqaba) until Mus'ab returned, Allah (swt) knows best,
but some classical scholars say that the messenger
was waiting until Allah (swt) granted him permission
to make Hijrah, whilst other classical scholars say
that the Messenger (saw) was waiting until Mus'ab
took Nussrah from the people of Nussrah in yathrib
who were absent during the first pledge of A'qabah
because he was informed that "O' Rasullah, we left
behind us in Yathrib people who are very strong and
who keep fighting each other but if Allah (swt) brings
them together under your leadership you be able you
control the Area…" You must remember that Islam
is complete, therefore working to establish the Khilafah
is not the only duty upon Muslims or upon groups today.
It is therefore a grave mistake to assume that because
you are a part of an Islamic group other obligations
are no longer binding nor to assume that the obligation
to address the munkar of the law and order i.e. authority
is no longer Fard upon you just because your are not
in a particular country. Nor to assume that a particular
action is Haram or permissible or Fard or not Fard
just because the messenger (saw) did or did not do
it during Makkan period. We must look to the whole
Islam i.e. follow the Qur'an and Sunnah in order to
understand our obligations and in order not to confuse
ourselves by some rules which have been abrogated
or some logical analogies or assumptions.
- Is the Group
The western understanding of a group is that it is
an entity, whereas in Islam a group is not an entity
rather it is individuals following the opinions of
their Ameer. Therefore if any one of them or some
of them did a duty or engaged in any duty e.g. political
struggle in any part of the world, it does not mean
that all of them are rewarded for it, nor does it
mean that all the members are fulfilling their duties,
rather those who did it alone will be rewarded and
will remove the sin from their necks whereas the other
remain sinful if they did not fullfil their duties,
even if we are talking about a fard kifayah, as long
as the time limit is up and the duties are part of
their Iltizamaat Islamiyyah. Working to establish
the Khilafah is Fard and the only way to remove the
sin from our necks as Muslims is to fulfill its divine
Method wherever we are. The divine method cannot not
restricted even by the Qiyadah of any Hizb because
it is not Iltizamaat Hizbiyyah i.e. an order from
the Ameer of Jama'ah rather it is part of Itlizamaat
Islamiyyah i.e. the order of Allah (swt). Iltizamaat
Hizbiyyah is nothing to do with the ayah 3:104 rather
all the divine duties in the ayah are Iltizamaat Islamiyyah.
The Iltizamaat Hizbiyyah is derived from the Hadith
to obey your Ameer as long as his orders do not contradict
with any Iltizamaat Islamiyyah or lead to disobeying
- What is the difference
between Al-Muhajiroun and Hizb ut Tahrir?
Hizb-ut-Tahrir and Al-Muhajiroun adopt the same divine
method BUT one of the main differences between them
(in summary) is that ALM believe that HT has no right
to suspend the divine duty to work for the establishment
of the Khilafah and its divine method whether inside
or outside the co-called 'Majal' (i.e. area of work)
in addition to the fact that HT members outside Majal
have been ordered to replace the divine method by
a man-made method!! We Al-Muhajiroun believe that
is a direct violation of the commands of Allah (swt)
by the HT leadership and its members.
Do AM and HT differ in their adoption?
AM adopt most of Sheikh Taqi's opinions and have
no problem with the objective, method or culture
but we disagree about the majal because HT violate
Allah's command regarding this issue. Moreover AM
members engage on the method wherever they are whereas
HT members do not engage in the method outside the
majal of the middle-east. Whereas HT members outside
the majal only fulfil party orders as opposed to
the orders of Allah(swt).
Does AM work to establish the Khilafah in the
AM are very clear and precise that they work to
establish the Khilafah wherever they are and Sheikh
Omar has made it abundantly clear that AM members
in the UK work to establish the Khilafah in the
UK and members outside the UK work to establish
the Khilafah wherever they may be. Working to establish
the Khilafah must be by engaging in the divine method
i.e. by engaging in intellectual and political struggle
in society, calling the Society to Islam and seeking
Nussrah from Muslims in the position of Nussrah.
Why do HT and AM differ today?
The change in HT in the UK over the last three years
is not one of the culture Sheikh Taqi left behind
but in the mis-understanding of it by blind followers
in a new reality i.e. the presence of members resident
outside of the majal and whether engaging in the
method is binding on them. HT members have taken
this new reality as an excuse not to engage in the
divine method but rather to spend their time in
merriment educating each other and some Muslims
about the Khilafah neglecting the Society and forgetting
that the political party is supposed to make the
society feel its presence by being progressive and
effective (as at the time of Sheikh Omar's leadership
in the UK). Allah(swt) said 'ask those who have
knowledge if you don't know' not to make it up as
you go along if you don't know or to ask a plumber,
historian, doctor, town planner, computer programmer,
electrician or philosopher unqualified in matters
of Fiqh, if you don't know! Nor did he (swt) say
to you to refer to invisible scholars who cannot
explain the evidences to you and whose answers reach
you by Chinese whispers via Jordan and the West
bank two years after the question has been asked
if at all! (as if the one asked needed to go and
get a degree in order to give the answer).It is
not obvious at all that you have studied with HT.
What is clear is that you have been confused and
mis-led as to your responsibility by HT. Please
feel free to ask questions in order for us to remove
this confusion and do not use un-Islamic terminology
which could create more confusion like majal, re-establish
- Did the Prophet Muhammad (saw) seek Nussrah from the
beginning of Wahi?
The main divine Mission upon the messengers of Allah
(swt) is Al-Balaagh Al-Mubeen i.e. to preach people
and to call them to submit to Allah (swt). He (swt)
(originally) sent His Messenger Muhammad (saw) to
call people to Islam not to call them for an Islamic
state!! The Clear cut divine evidences for the above
from the Qur'an are: Allah (swt) says: "But
if they turn away, thy Duty is only to preach the
clear Message" [EMQ 16:82] and: " And
if you reject (the Message), so did generations before
you: and the duty of the Messenger is only to preach
publicly and clearly" [EMQ 29:18] and: "O'
Messenger! Proclaim the Message which hath been sent
to thee from the Lord, if thou didst not, thou wouldst
not have fulfilled and proclaimed His Mission…" [EMQ
5:70] and: " Obey Allah, and obey the
Messenger and beware if ye do turn back know ye that
it is our Messenger's duty is to proclaim (the Message)
in the clearest manner" [EMQ 5:95] and: "
But what is the Mission of apostles but to preach
the clear Message" [EMQ 16:35] and: "(The
Prophet) frowned and turned away, because there came
to him the blind man (interrupting). But what could
tell thee but that perchance he might grow in purity?
Or that he might receive admonition, and the reminder
might profit him?." [Abasa: 80: 1-4] These
verses do not indicate that Muhammad (saw) made ijtihad.
The Prophet had been ordered to convey the Islamic
call, i.e. dawa, to all mankind and this command had
to be carried out by the Prophet. The verses of Abasa
deal with an event concerning Abdullah ibn Ummi-Muktum,
a blind muslim, who came to Muhammad (saw) while he
was busy inviting the leaders of Quraish to Islam.
Ibn Ummi-Muktum asked the Prophet to teach him, unaware
that he was engaged in conveying the call to Utba,
Umaya ibn Khalaf, al Waleed ibn al Mughera, Shaiba,
Abu Jahl ibn Hashim, and the sons of Rabiya. The Prophet
disliked this interruption, he frowned and turned
away. It is reported by Muslim, Tirmizi and Ahmed
that the Messenger Muhammad (swt) said: Allah orders
me to convey His Message". Hence regarding why the
messenger (saw) did not seek Nussrah from the beginning,
it was simply because there was no order from Allah
to Establish an Islamic State yet, this was revealed
to him (saw) a few years later. Since he was commanded
by Al-wahy (revelation) and the dawah to Islam was
obligatory on him then surely his actions are thus
obligatory on us especially upon those group(s) who
comprehensively fulfill the verse [3:104].
- Are we establishing
or re-establishing the Khilafah?
Muslims are obliged to engage on the divine method
to establish the Khilafah wherever they are. What
do you mean when you say 'work for'; are you talking
about engaging in the method e.g. political struggle
against the British government? And what do you mean
by 're-establishing of the Khilafah' is there a difference
between this and establishing the Khilafah? Are we
obliged to establish or to re-establish the Khilafah?
Sheikh Taqi states on the first page of the booklet
Al-Khilafah 'Khilafah is Fard muhattam upon the Muslims
world-wide (wherever they are)' and we AM agree with
this and believe that the Earth is the divine majal
for the responsible Muslims to fulfil their responsibilities.
Where is your evidence to say demonstrations are allowed?
Da'wah, Calling to Islam, command good and forbid
evil, culturing, teaching Islam or tease the enemy
is fard unrestricted by a particular style or means
The correct question is: where is the evidence
that the above styles and means are prohibited!!?
(if you do not provide a divine evidence (no Ration)
you become sinful and it may leads to Riddah!!
However, there were many demonstrations, circles,
rallies and public gathering by the Messenger of
Muhammad (saw) and his companions.... This is some
of the demonstrations:
1- The Rally of Muzaaharat-us-Sadi'in in Makkah
by the messenger and all his companions, after the
verse 94 in Chapter of Al-Hijr. Allah (swt) says:
" Therefore expound openly what thou art commanded,
and turn away from those who join false gods with
Allah" [EMQ 15:94].. Refer to seerat Ibn Katheer
V1 and Ibn Hishaam and Tafseer Ibn A'bbaas.
2- The Public Address to a big gathering of people
by Abu Bakr (ra), Abu Zarr (ra), Ibn Mass'oud (ra)..etc…
in Makkah with the knowledge of the Messenger (saw)
. (refer to Nihayat l-Irab for Imaam Al-Muwairie,
Seerat Ibn Hisham, Maghaazi Ibn Ishaaq and Musnad
3- The Public Gathering of the Messenger (saw)
and few of his companions to the people of Quraish,(day
of -Yaum Al-Gharaneeq) which become the biggest
demonstration. Refer to Bukhari, Muslim, and Al-Seerah
4- The Demonstration of Umar Bin Al-Khattab
5- The Rally of Al-Israa
6- The Public Debates of U'kaaz (Seasons of the
7- The Public address in the Season of "Al-Ashurr
8- The Public gathering of Hassan bin Thabit demonstrates
against Quraish by reciting publicly his poets.
(Kitaab ibn Al-Atheer).
9- The day of Al-Saqeefah (Ijmaa' Al-Sahabah).
10- The day of Al-Tahkeem (Ijmaa' Al-Sahabah).
11- The days of Hajj
12- The days of Eid
- Da'wah wherever you are?
This the way I understand ALM, I have no interest
to discus ALM or HT here but rather the idea and obeying
where is the point? working to establish khilafah
in the UK or not …it depend on if the group seeing
the feasibility to establish it in the UK. I assume
that ALM have decided that it is possible to establish
khilafa there and decided to work there. O.K.??!!
But ALM up to this time, they are addressing the Moslem
ummah another word, their offers still working to
establish khilafah in Islamic world and at the same
causing confusion of the reason for their existence.
if ALM wants to establish khialfah in the UK , they
need to address the people as citizen of the UK not
as the way Hizb ut-tahrir addresses the ummah. in
other word, ALM is not working to establish khilafah
in the UK even though they are claiming so.
it is matter for a group to choose where to have majal
to concentrate their work or at least where it is
feasible to establish khilafah.
remember working to establish khilafa is big different
than doing da'wah. working to establish khillafa you
need to seek support while doing da'wah you do not
need to seek support. so, you do da'wah where ever
you are and working to establish khilafah where ever
it is feasible because Mohammed (saw) did reject one
tripe's offer to support him for the reason that they
could not do it. therefor, the Hizb must work to establish
the khilafah in the majal, and when the hizb out side
the majal must call to establish khilafa in the majal,
in other word, working to establish khilafa in the
majal and doing da'wah out side the majal. if we are
out side the majal, then we call kaffer to islam,
moslim follow Islam including calling to establishing
the khilafah. we have to be honest with people working
to or engaging to establish the khilafah is different
then calling to establish khilafah. the later one,
you do not need Hizb to do it. but establishing the
khilafah, you need hizb and you need to seek the support
remember, working to establish khilafah is the hizb
responsibility.working with the hizb is individual
responsibility.engaging in da'wah is individual responsibility.
if the hizb stop working in the majal at that time
the hizb is doing haram. if the individual is not
doing his or her responsibility, then that individual
is doing haram not the hizb.
Dear brother,as we all know each single society has
it's own problems and express it self differently
for all type of problem - religion , social, econemic,or
political problem. So, the problem in Saudi Arabia
is different then the problem in the UK and therefor
the solution is different. inorder to change the UK
society to Islamic society you need to have the Islamic
solution for their problem. as we all know Islam has
solution to every single problem that human can face.
ALM upto now addressing the Moslem...how UK abuse
the Moslem, how UK play the game in the Moslem word
, how Moslem not to trust Tony Blair, how Moslem ...........
ALM still call the ummah with Hizb ut-tahrir intellectual
wealth, and the Hizb ut-tahrir intellectual wealth
do not work for establishing the khilafah in the UK,
at the same time , ALMis claiming to establish the
khilafah wherever they are - the UK or Saudi Arabia.
Hizb ut-tahrir is working to establish khilafah in
Saudi Arabia and then carry Islam through jihad to
The Policy of Al-Muhajiroun in the West as the ALM
stated: Al-Muhajiroun believe that the needs of Muslims
in the West are:
The preservation of their Islamic identity i.e. their
belief and their Islamic personality. The protection
of their lives and interests i.e. in terms of security,
education and economics etc.. The preparation of the
people to embrace Islam or to accept the Islamic way
of life. The preparation of themselves to be the front
line of the coming Khilafah i.e. to become strong
and united in order to become the fifth column whichis
able to put pressure on the enemies of Islam and to
be able to support the Muslim Ummah world-wide.
These will be achieved by the following means:
Carrying Islam as an intellectual leadership to the
society by culturing the society about Islam i.e.
as a spiritual and political belief. Bonding the Muslim
community in the west with the Muslims globally inorder
to create an unbeatable bond within the Ummah and
for them to bepart of the preparations for the world-wide
Islamic revolution. This can be achieved by addressing
the vital issues effecting Muslimsworld-wide such
as that of the conspiracies of their corrupted regimes
and rulers,the occupation of their land by the non-Muslims
and by the arrangement of fundsand help for the world-wide
Islamic movements in their struggle against these
corrupted rulers and occupiers...
Re: Da'wah wherever you are?
To Br. Mohammad4
Copy and paste old messages it is a repetition But
I hope (Insha-Allah) you will be benefit from my answer....
You said: [where is the point? working to establish
khilafah in the UK or not …it depend on if the group
seeing the feasibility to establish it in the UK].
OBM said: sorry brother, but you are wrong and please
remember you are discussing a Deen matter not a business
matter therefore I assume that you will abide by the
divine rule (Hukm Shar'ie) which emanates from the
detailed divine evidence (Daleel Tafssilie) e.g. verse
or Hadith. Hence working to establish Khilafah is
Fard Muhattam (without choice-Ghair Mukhayyar) as
you know any matter is Fard we must engage on it without
choice until we fulfil it regardless of its feasibility.
Allah (swt) says: It is not fitting for a believer,
man or woman, when a matter has been decided by Allah
and His Messenger to have any option about their decision:
if any one disobeys Allah and His Messenger, he is
indeed on a clearly wrong path (misguidance)" [Al-Ahzaab
Think about it.. Allah (swt) did not say that to engage
in any Fard it depend on if you see the feasibility
to establish it..!!. However, let me go with your
views if a matter is Fard and depends on the feasibility
(not on the effort for the sake of Allah to remove
sin) don't you know that Hijjrah becomes Fard upon
a Muslim (who believe that the obligation is not feasible)
instead of he/she ignore the command of Allah (swt)
and dismantle and release himself from obligation
(without divine authority) under the pretext of practicality
and feasibility or realism!?
You said: [ I assume that ALM have decided that it
is possible to establish khilafa there and decided
to work there. O.K.??!!]
OBM SAID: You assumption is Wrong…. We as Muslims
have no choice but to obey Allah (swt) by engage ourselves
with the obligations and its divine methods as He
(swt) commanded us, regardless of: the satanic ideas:
e.g. the possibility, practicality, feasibility in
other word be realistic etc.!!. Allah (swt) says:
"Work and act upon (My commands) soon will Allah observe
your work, and His messenger, and the beleivers: soon
will you be brought back to the (A'alim) Knower of
what is hidden and what is open then will He show
you the truth of all that you did" [ EMQ 9:105]
Think about it: Allah (swt) commanding us but we release
ourselves from the responsibilities by some logical
and rational which contradicts with the divine command.
In fact we are obliged to act upon the commands of
Allah (swt) regardless of the results, because the
results on His hand (swt). And He (swt) ordered us
to act upon His commands and commit ourselves. Allah
(swt) says: "… He who leave his home for the sake
of Allah and His messenger and suddenly he die, his
reward becomes due … - [EMQ 4:100].
You said: [ ALM, up to this time, they are addressing
the Moslem ummah another word, their offers still
working to establish khilafah in Islamic word and
at the same causing confusion of the reason for their
OBM said: I am sorry that you are confuse but not
necessary every person… in Fact many booklets, stalls,
leaflets and activities addressing society as whole
(Muslims or non-Muslims, Citizen or not Citizen) and
some addressing many booklets, stalls, leaflets and
activities Muslims. Why your are confuse!?
You said: [ALM is not working to establish khilafah
in the UK even though they are claiming…]
OBM Answer: We Al-Muhajiroun members (wherever we
are) fully engaging in the divine method to establish
Khilafah as the messenger Muhammad (swt) did from
Makkah to Madinah. What is your problem!!? You must
be able to differentiate between engaging fully in
the divine Method as matter of obligation (FARD-Without
Choice) In Order To Remove Fulfil Duty And Remove
Sin and between suspending the command of Allah (swt)
and its divine method because we are outside the feasible
Majal. (May Allah (swt) save you, and save us, and
all Muslims from any satanic thinking or thoughts).
You said: [remember working to establish khilafa is
big different than doing da'wah.]
OBM answer: Brother you are wrong again, please For
Allah (swt) sake whether your HT or not… try to go
to those who got knowledge before you pass judgement.
For your information the word Da'wah in Arabic means:
inviting, calling, persuading etc… Nothing in Islamic
Jurisprudence call Da'wah - as lose term - is Fard!…
it must be Da'wah for something e.g. Da'wah for Non-Muslims
to Islam, Da'wah to society to accept Islam as way
of life-Khilafah or Dawah to work to establish Khilafah,
Da'wah to Jihad, Da'wah to Salat, Da'wah to Walimah
etc… and the condition that all Da'wahs i.e. invitations
must be for the Sake of Allah (swt). May Allah (swt)
save us to be amongst those who reject the Da'wah
for the implementation of Islam. Allah (swt) says:
" When they are invited to Allah and His messenger
in order that he rule and Judge between them, behold,
some of them decline to come" [EMQ 24:48]
You said: […you do da'wah where ever you are and working
to establish khilafah where ever it is feasible because
Mohammed (saw) did reject one tribe's offer to support
him for the reason that they could not do it. ]
OBM Answer: You need to qualify your claim by divine
evidences from Quran and Sunnah. As far as the Messenger
Muhammad (saw) is concerned HE (SAW) DID NOT STOP
ENGAGING IN THE DIVNE METHOD wherever he was living.
And there is no explicit divine evidence (Daleel Ssareeh)
or doubtful evidence (Shubat-ul-Daleel) for the claims
otherwise…Moreover: even for the sake of discussion,
IF the messenger rejects a conditional Nussrah from
some tribes or from those who are weak on the basis
that they do not have power. How could be that use
as divine evidence to suspend the engagement on the
divine Method!?. Rather, we studied that the Messenger
continued his engagement in the struggle until he
(saw) migrate to Madinah. In Addition when I reject
a Nurssah from a Plumber on the ground that his reality
is not people of Nussrah that make sense BUT when
I reject Nussrah from people of Nussrah whom they
may visit Makkah or London in any season on the basis
that they are or we are outside the Majal it make
non-sense!!. Therefore I believe is needless to discuss
the Issue of Majal because it is a matter concern
admin of HT nothing to do with Islamic culture or
the Islamic Jurisprudence.
Re: Re: Da'wah wherever you are?
Than you for your reply, Yes, we are discussing a
Deen matter not a business matter, we all must abide
by the Hukm Shar'ie. We all know that there be no
Hukm Shar'ie without reality( the manat al-hukm).
The way prophet Mohammed (saw) established the khilafah
with is the way we must follow with out any change
because it is the divine rule. At the same time it
feasible to change any society with it (the divine
method). The feasibility that I was referring in my
past massage was the place that we can ask for Nussrah,
so the place where we are going to ask for Nussrah
is the place that is feasible to establish the khilafah.
We are Moslem when decide to do something, we do it
only according to the divine rule, al-hamdu-lelah,
we do not think about ourself other wise .
I do not know why you think that the possibility,
practicality, feasibility in other word be realistic
etc are satanic ideas. I believe Islam is possible,
practical, feasible…Islam is realistic. But if somebody
said khilafah is impossible to establish, then I would
say it is satanic.
OBM Answer: We Al-Muhajiroun members (wherever we
are) fully engaging in the divine method to establish
Khilafah as the messenger Muhammad (swt) did from
Makkah to Madinah. What is your problem!! You must
be able to differentiate between engaging fully in
the divine Method as matter of obligation (FARD-Without
Choice) In Order To Remove Fulfil Duty And Remove
Sin and between suspending the command of Allah (swt)
and its divine method because we are outside the feasible
Majal. (May Allah (swt) save you, and save us, and
all Muslims from any satanic thinking or thoughts).
This is most important point really I need you to
explain to me, please. You said: We Al-Muhajiroun
members (wherever we are) fully engaging in the divine
method to establish Khilafah as the messenger Muhammad
(swt) did from Makkah to Madinah.
I believe you are not engaging the divine method when
ever you are. Islam is practical, messenger Mohammed
(saw) in makkah attack the koffur in makkah.killing
the baby girls, worshiping rocks, he address people
of makkah by the essue of makkah 's society. In other
word, he addresses the citizen of makkah. If you are
really engaging the divine method whenever you are,
I expect you to address citizen of the UK with issues
that expose the koffur ideas in all aspect of life
in addition the call to replace them with Islam. You
are up to now address only Moslem with Moslem issue
as you stated in your web page:
This can be achieved by addressing the vital issues
effecting Muslims world-wide such as that of the conspiracies
of their corrupted regimes and rulers,the occupation
of their land by the non-Muslims and by the arrangement
of fundsand help for the world-wide Islamic movements
in their struggle against thesecorrupted rulers and
Re: Re: Re: Da'wah wherever you are?
Assalamu Aleikum (both of you)
To Mohammed4:Assalamu Aleikum,
1. The issue Tahqeeq ul-Manaatt nothing to do with
The feasibility is to with understanding the reality
it is nothing to do with practicality and feasibility
or realism! . Allah (swt) says: It is not fitting
for a believer, man or woman, when a matter has been
decided by Allah and His Messenger to have any option
about their decision: if any one disobeys Allah and
His Messenger, he is indeed on a clearly wrong path
(misguidance)" [Al-Ahzaab 33:36]
2. Regarding the way to address people I leave to
you the way you wish… and I will address people the
way Allah (swt) His messenger address them in the
Quran and sunnah.. but if you are fair you can see
that the majority of our leaflets are addressing society
regardless if they are Muslims or non-Muslims.
3. Regarding the Intellectual treasures it is not
belongs to HT or to Sheikh Taqi who transmitted from
the previous scholars who were transmitted from the
Sahaba (raa) from the Messenger (saw) from Jibreel
(as) from Allah (swt)… So it is accurate to say: it
is belong to Allah (swt) and He (swt) is the One Who
thought Adam (as) and all the messengers.
4. To Br. Abdullah: To be more precise, as long as
YOU are wake-up and engaging wherever you are with
the commands of God you are the successful in the
Day of Judgement.
1.My point is that ALM is not doing the methed in
the UK because ALM does not and has stated it cannot
seek nusrah in the UK.
2.It is obvious that Shaikh Taqi (RA) defined an area
of work to establish KH. It does not mean that the
people outside don't do anything, but it was clear
that outside this area HT was not actually working
to establish Kh. This is evident from the answer he
gave to the member who left the area. I feel ALM should
not continue to claim that they are following the
method of HT in the time of Sh. T. and admit they
have there own understanding. As ALM stated it adopts
its culture as a jammah from the books of HT, Ikwan,
and other groups. It is fine ALM can have its own
approach, but don't then say you are adopting from
HT in the 50's, 60's and 70's.
3. Why does ALM not seek nusrah in UK USA etc if it
adopts that the method must be executed everywhere
or why does it not admit that it is not working to
establish KH. in Britain etc!!!! The Prophet (SAW)
achieved nusrah form outside his (SAW) area, but he
was seeking it in Mekkah and the surrounding areas
4.I only asked AM to show how they are following the
method of the Prophet (SAW) in the UK to topple the
british government and establish the deen of Islam.
Its just that AM claim to follow the method and engage
in political/ideological struggle in the UK and some
people don't take this very seriously (i am sorry
if I put it in wrong way).Therefore, please explain
how you are making ideological struggle with society
and political struggle with the govt. Also please
demonstrate how you are seeking nusrah with the british
You said: [My point is that ALM is not doing the
method in the UK because ALM does not and has stated
it cannot seek nusrah in the UK].
Dear brother: would please read my previous answers
to HT members and think before you answer.... The
Majal of Takleef is the planet earth Allah says:
"To Allah belong the East and the West; wherever
you turn there is the presence of Allah (commands)
For Allah is all-pervading all-knowing " EMQ 2:115
] and He (swt) defined the Majal of Takleef is the
planet earth, Allah (swt) says: " I will create
a Man on earth" [EMQ 2:30] ... So, the commands
of Allah are binding on us wherever we are. If you
want to restrict any duty or its method you required
a Daleel Shar'ie, can you provide one single Divine
evidence about Majal or about what is fard is Jordan
not fard in UK? pleaaaaase!!! No logic!!
But one single DALEEL!! We members of Al-Muhajiroun
are engaging in the divine method to establish Khilafah
wherever we are including UK and members of Al-Muhajiroun
are obliged to seek Nussrah wherever they are from
Muslims in position of Nussrah including UK. For
example In the UK members of Al-Muhajiroun are regular
contact with those who are visiting London the messenger
use to meet those who use to Makkah, we seeking
Nussrah from overseas Muslim-students training in
British Military colleges. Who said to you that
you must engage in the Method only in the place
your seeking Nussrah from.... The messenger was
seeking Nussrah from people outside Makkah and ask
them to handle the power to him on their area..
BUT did not stop engaging in the method in Makkah...
Whereas HT members outside Majal they suspended
the divine Method and replace it by education about
Khilafah!!! Shame Brothers of HT,... are strongly
advised to get a serious lessons in Islam before
they started to make logical and non-Islamic Ahkam!!...
Indeed Fiqh of Islam is power and without it we
become a secular people.....! And any members of
HT or other Islamic group living in any Kufr society
without to engage on the divine method to remove
the Kufr law in order to establish Islam are sinful
because they are not relevant to the society or
the Majal they are living in ... And that is call
a secular Hizb or Clergy Hizb who is his call not
relevant to the society. It is well known that HT
members outside Majal are not engaging in the Divine
method which i.e. culturing Society, Engaging in
intellectual and Political Struggle against the
regimes were they are living under beside seeking
Nussrah to receive the power in order to establish
In fact what they are doing is fulfilling the commands
of their Ameer who suspended the commands of Allah
i.e. the method outside Majal ... and that is the
big sin and crime against Allah (swt). When we do
not differentiate between the commands of Allah
and the Commands of Man!!
You said: [It is obvious that Shaikh Taqi (RA)
defined an area of work to establish KH. It does
not mean that the people outside don't do anything]
Dear Brother, Let me make it crystal clear to hose
who follow blindly Sheikh Taqi (rh)... that neither
Sheikh Taqi or any sheikh himself nor his words
is a divine Evidence, The divine Evidences are Verses
or Ahadeeth..... .... Indeed Sheikh Taqi (rh) did
defined an area of work for HT to establish KH,
but he (rh) did not stop to engage on the method
when he was outside Majal e.g. Beirut.... please
refer to the leaflet of Majal.... and for the sake
of the argument if Sheikh Taqi did say that the
divine Method to establish Khilafah not binding
upon Muslims (members or not members) outside his
Majal he be considered a sinful because the matter
is a clear cut and not open for interpretation....
like if I said fasting and its method is fard upon
Muslims wherever they are except member of HT out
said Majal!! Because they are part of the same entity....!!
so even Muslims are part of the same entity Ummah
but they are going to be accounted individually.
Regarding your statement: [...It does not mean
that the people outside don't do anything]... let
me tell you my Dear brother and make it to you explicitly
clear that.... anything you or they do... I repeat
anything...they do IF it is not part of the Divine
Method as divine duties upon them it mean they are
doing nothing in relation to the Fard.... Nothing
even if they attended close weekly Halaqah and fulfilling
all Ameer orders i.e. Iltizamaat Hizbiyyah. does
not remove the sin from their necks if they do not
follow Allah orders i.e The Iltizamaat Islamiyyah
e.g. the thought and the Method......... and anything
good they do different than the divine Method they
remove no sin from their necks...... for example
the method to perform Hajj will never fulfilled
if we only you pray in Makkah and educate people
about Khilafah and do good deed.... its required
to engage in the fard of Hajj with its specific
method and the same for the Fard of Khilafah with
its a specific divine Method.... and without it
no body perform his/her duty....
You said: [ but it was clear that outside this
area HT was not actually working to establish Kh.
This is evident from the answer he gave to the member
who left the area]
Dear Brother: The big mistake of all members of
HT and which make them confuse and weak in any discussion
related to the issue of Majal or the Method: that
they speaks as entity i.e. Hizb not as a individual
Muslims who are going to accounted by Allah (swt)
as individual because of his/her efforts or actions
not because of HT entity!!... the accountabilities
in Islam is not for the entity rather for the action
of the individuals... Shame... if one member of
HT commit fornication is all members are sinful
because there are from the same entity!!! NO and
the same of some of them engage in the method in
one areas does not remove the sin from those who
are outside that particular area....!! Let us gown
a little bit and listen to Allah saying: " He does
take and account of them (all) and hath numbered
them (all) exactly And every one of them will come
to him singly on the Day of Judgement.." [EMQ 19:94-95]
And Allah says: " That Day shall a man flee from
his own brother. And from his mother and his father.
And from his wife and his children. Each one of
them that Day will have enough concern (of his own)
to make him indifferent to the others" [EMQ 80:34-37]...
Members of HT, always said: we are part of the same
entity if HT who are working in Majal therefore
we remove the sin from necks by doing anything else
(except the Method) outside Majal! So what it was
Fard upon Muslims in Majal is not Fard upon them
outside Majal? BECAUSE they are members and it is
enough intercession for them on the day of judgement
Dear Brother: that particular individual member
who was out side Majal was his duty to join or to
form a group or a branch for Hizb in order to engage
in the method for the sake to remove the sin from
his neck.. . However, The reality today is different
they are members of Hizb who are living outside
Majal e.g. Pakistan, USA or UK and they started
to replace the method by other logical good deed!!!
Under the pretext they are in Dar Al-Holiday!! And
to make it sound Islamic they said Al-Habashah!!
You said: [ I feel ALM should not continue to claim
that they are following the method of HT in the
time of Sh. T. and admit they have there own understanding]
Dear Brother: Is that what upset you ....no problem...
but for a while I thought you are upset for the
sake of Allah and His Deen and you have some evidences...
however if your (wrong) understanding was allegedly
the understanding of Sheikh taqi (rh) That means
he was sinful and we will never follow stupidity
rather we follow Quran and sunnah!! We Muslims follow
the commands of Allah (swt) and his Messenger (saw)
not Sheikhs... whoever they are. But indeed Sheikh
Taqi (rh) never share with you your non-Islamic
and disgraceful understanding.!!... Excuse me but
what you carry is not even different of opinion
rather it is HARAM and you must repent ...
You said: [As ALM stated it adopts its culture
as a jammah from the books of HT, Ikwan, and other
groups ] Dear Brother: Indeed Al-Muhajiroun looked
and benefit from the work of All classical Scholars
and Islamic movements e.g. Sahabah, Tabi'een, T/T,
and classical and currents scholars e.g. Taqi, Syed
Qutub, Mawdodi, and many others even we did differed
with them in some issues... But Indeed the believers
are brotherhood..... and their struggle are for
the sake of Allah (swt)
You said: [It is fine ALM can have its own approach,
but don't then say you are adopting from HT in the
50's, 60's and 70's] Dear Brother, But That is the
fact of it we are adopting from HT in the 50's,
60's and 70's.... However if that upset you, I Sheikh
Omar Bakri, hereby declares that I do not follow
any more HT in the 50's, 60's and 70's But I follow
the Quran and Sunnah only.... (Are you happy now?)
!! But sorry, I really wonder how old you are?
You said: [Why does ALM not seek nusrah in UK,
USA etc if it adopts that the method must be executed
everywhere or why does it not admit that it is not
working to establish KH. in Britain etc!!!! The
Prophet (SAW) achieved nusrah form outside his (SAW)
area, but he was seeking it in Mekkah and the surrounding
Dear Brother, the problem it seems to me that your
ability to understand is limited, I am really sorry
for you brother, but Al-Muhajiroun members are working
in the UK to establish Khilafah and engaging in
the method the way the messenger was doing in Makkah...
but Allah knows where Al-Khilafah going to be ...
please refer my previous answers and please don't
waste our time on something obvious with clear cut
evidences with your ration, logic and emotional
attachment to Hizb and blind love to Sheikh Taqi
(rh) without any shred of understanding... for the
method or The teaching of Sheikh Taqi.
You said: [please explain how you are making ideological
struggle with society and political struggle with
the govt] We are following the same steps of the
Messenger Muhammad (SAW) from Makkah to Madinah...
The Messenger Muhammad (SAW) called society to Islam....
Therefore Al-Muhajiroun calling society to Islam
wherever they are The Messenger Muhammad (SAW) exposed
the system of Qureish..... Therefore Al-Muhajiroun
engaging in exposing man-made law and the regimes
wherever they are... If you think that is impossible
for ALM to do so.....Simply the matter is Fard and
Hukn Shari'ie not Aqlie i.e ratiom.... At least
ALM involving in Ideological and political struggle
against man-made law... and calling the whole society
to Islam by many means e.g. open circles, public
stalls and discussion in the streets, lectures,
Rallies, Demonstrations beside seeking Nussra from
Muslims (ONLY) in position of power.... of course
not from Kuffar in the British Army or government
but from Muslims in different part of the world.
You said: [Also please demonstrate how you are
seeking nusrah with the british armed forces] We
Muslims must know by necessity that Nussrah to take
power comes only from Muslims... It is Haram to
seek Nussrah from non-Muslims. (we are not talking
about individual protection!!)
May Allah forgive you and me.
- Nussrah in the UK?
salaam, firstly is it vital that we seek nusrah from
the army, if so then in the UK how can we do this
as the army is obviously kafir, do we seek nusrah
from elsewhere, if so what about the obligation. does
it mean that we can only go to muslim countries to
seek nusrah? who would we ask for support in this
country, I hope this question makes sense.
re: seeking nusrah
Yes sister we seek Nussrah from the Muslims who are
in position of Nussrah and kafaalah over people i.e.
Muslims in the army... obviously the army institution
in Pakistan, Syria or UK are Kufr institution but
we must seek Nussrah from those who accept Islam in
the army or from whose who are already Muslims in
the Army or
keep contacting people who has relatives in the army
in any part of the world in order to establish relationship
with their relatives in the army...etc..
As for going to Muslim countries to seek Nussrah:
it is more practical but it is not a divine condition
that you must go there... we could seek it from
those Muslims who are part of the army in any part
of the world during here visit in any season to
the UK whether for medical, studying or tourist
reasons.... the way the messenger (saw) use to seek
Nussrah in different seasons in Makkah (which is
was not a Muslim country)...
However, We must commit ourselves to the divine
method of the Messenger Muhammad (saw) and stop
violation of Allah's Deen by our non-sense which
we think that makes sense whereas in fact we are
leaving our divine duty.... simply either go back
to Muslim countries or abide by Allah orders in
the this country the way you abide yourself to work
daily and getting married and having children....!!
By the way Muslims must engage to establish the
Shari'ah and to seek the Nussrah for it the way
the Messenger our Uswah and ALL HIS COMPANIONS did
in Makkah.... and for Allah's sake let us stop our
(stupid) ration or logic when we are dealing with
divine rules and divine evidences.
NB: Think about this question: Does anybody able
to quote me evidences that Abu Bakr, Omar, Osman,
Ali or that all Sahabah ever fast regularly the
whole of Ramadhan or that they pray daily five times
a day or that all work to establish the khilafah,
or sought Nussrah regularly…etc?
My answer that there is evidences we received about
many of the sahabah regular or daily actions but
we assume that all they follow the Messenger Muhammad
(saw) until proven otherwise….. Think about it…
comes in many forms Question: What
is the greatest sacrifice that a human being could
possibly carryout for his fellow people (humanity)
and for his creator Allah(swt). Answer:
Without compulsion give up there life inorder to protect
the life, honor and dignity of his fellow kinsmen
and please his Lord Allah(swt). What higher sacrifice
could their possibly be?
So when you read books about heroic feats
of fictional or real life characters who give their
lives up for a cause they belive in, or
in the even t a group, collective community or indeed
a society lay their lives on the line for a cause.
What better cause is their than the protection of
your love ones, or to fight for collective ideals
that you harbor within your chests, to please Allah(swt)
by carrying out HIs commands in the Qur'an.
Why is then that Muslims have forgotten their duty,
a global duty to enforce Islam as the ideals to live
by? Why have they accepted foreign concepts that only
bring out the horrific face of a humanity, that of
animal behavior? Survival of the fittest or strong
oppressing the weak.
Analogy time: The
stronger man should have no trouble defeating his
enemy who is three times smaller in size and endurance.
However, give the smaller a weapon and all of a sudden
the larger opponent is nowhere to be seen. I guess
what Muslims need to do is learn how to defend themselfs
rather than becoming a domesticated, couch potato,
soap watching lout!
ones life must be good, because you do it for valid
reasons. Lets consider a moment what a typical englishman
who is patriotic to his country would say if he heard
that an english solder in war where to have laid down
his life after taking a bullet to the head? Well he
would say that the soldier had died honorably and
his death should be acknowledged by his people as
a serviceman who gave up his life for his ideals?
I don't mean to offend but most soldiers in the British
army don't really belive in the real goals of their
government, they do what they are told. If they disagree
then they are not good soldiers. This is not to say
that they are unaware of what the task may be in conflict,
only that they begin to weight up whether fighting
for £10,000 pa is really enough when they maybe
killed in action (KIA). Again, one should not generalize,
however one can say that their reasons for fighting
is because it is a duty, imposed upon them after years
of traiing and a measurable loyalty to the country.
We know that when this soldier dies they will go,
willy-nilly to the hellfire and that they have died
for a cause, be that as it may a cause none the less.
Martyr or Suicide Bomber?
Keeping this thought in your mind, what is the duty
of a Muslim when he is confronted with an invading
force or occupying force say armed with the latest
weaponry, an enemy that enforces there own ideals
and concepts, like that in Israel and indian occupied
Kashmir? What is a Muslim who is being occupied, oppressed
unable to travel, is strip searched, feels like a
non-citizen supposed to do?
Question: Where should Muslims go? Who should
they consult? Who is going to help them?
Answer: Clearly Allah(swt), the creator of
the universe and everything in it. Allah(swt) has
not left the Muslim without any guidance. The creator
has left a blue print, a user guide that informs rationally
what they should do in any particular situation.
That user friendly guide is the Qur'an.
So when a Muslim needs guidance he or she must refer
to the Qur'an, receiving reward for the action, then
a further reward for thinking about it, and finally
ten times the reward for applying the action. This
is the correct method undertaken by usuli
muslims, they are regarded as Muslims who are
above all humanity, part of the best nation ever to
be brought to mankind, those that are forever recognizing
and gaining recognition of there relationship with
their creator Allah(swt).
Definitive Qur'anic commands must be applied
Allah(swt) message and commands that are definitive
in the Qur'an are universal and as such must be carried
out by Muslims globally. It does not matter if you
are living in the United States, United Kingdom or
France you must comply, if it means that you will
loose your life in a protest this would be the most
highest sacrifice a human could possibly archive in
this temporary life - the best way to die, a death
that will never be forgotten, that will live on and
will be a supporting pillar for the Ummah to reestablish
its presence again as a world power. Lets say the
Muslim does not do their duty, armed with hundred
reasons that include family commitments, wife, children
you name it the list is endless. But, lets look at
it from another point of view, when this Muslim is
on there death bed, preparing themselves for judgment,
they will only have wished they had done their duty,
after all death will befall them regardless and their
return is to their creator. There choice is whether
in humiliation or success, at that point the list
will mean nothing to them other than an extenuating
weight upon their shoulders.
a Muslim mot a Muslim?
Life is precious, the Prophet said that
the drop of blood of the Muslim is more important
than the Kabah and all its surroundings. A
litmus test on whether a Muslim is still a muslim
consider this scenario: When a Muslim
hears that a Muslim is murdered in Palestine, Iraq,
Iran, Afghanistan, Pakistan, Chechnya, Uzbekistan,
in any Muslim land it should hurt and they should
feel sick, unwell and above all concerned of the well
being of Muslims everywhere. The death of a Muslim
child should be felt like the death of there own child,
not doing anything is not an option for a muslim.
If you don't experience these symptoms then
you are not a Muslim or no longer a muslim.
When a Muslim fights,
especially when their land is being invaded or occupied,
" Fight in
the way of Allah(swt) and you will be successful.
And kill them wherever you find them, and drive them
out from whence they drove you out, and persecution
is severer than slaughter, but if they do fight you,
then slay them; such is the recompense of the unbelievers
about Muslims wearing United Nations helmets?
The above law is definitive
and applies to invading, occupying force and further
includes United Nation troops. They too must be fought,
regardless of their muslim origins since the United
Nations is an organization which stands against Allah(swt)
Law and tries to impose International Law (law of
man as sovereign). Any kafir occupying force must
be fought, and the muslim that kills in the name of
Allah(swt) receives reward in the hereafter. Remeber
it is not permitted for a Muslim to kill a fellow
human being without invoking the name of Allah(swt),
since it us under the command of Allah(swt) that you
carryout the action of killing. Killing is part of
your survival instincts and is a normal consequence
of survivial so don't think of the action of killing
something tobe abhorred.
NB: Muslims are not permitted to kill at will, performing
jihad requires authorization. However under the umbrella
of war any Muslim can kill and receive reward since
they are protecting the lives, honor and dignity of
their land and people).
American and British administrations know too well
that it is only a matter of time before the Muslims
regardless of where they may be living will learn
to exercise their rights given to them by Allah(swt)
and give up being illumi
Muslims and become Usuli Muslims, those that follow
Allah(swt) guidance in the Qur'an.
what about Muslims that strap bomb belts around their
waists and throw themselves onto tanks, tanks that
maybe poised to blow-up their relations house. Think
about the nephew or niece that will soon be under
tons of rubble, the brother who will be crushed too
death and his wife who is carrying their child. All
of a sudden, a helpless, non-citizen of a zionist
occupying state, an oppressor state that sees muslims
not worthy of human rights, has a chance to make a
difference. Without any weapons, self sacrificing
is all that can be done, that will effectively disable
the tank. WE ASK MUSLIMS,
WOULD YOU BE AS CORRAGOUSE AS THIS? A MUSLIM WHO HAS
GIVEN HIS LIVE TO ALLAH(SWT) TO PROTECT THE LIFE,
HONOR AND DIGNITY OF FELLOW MEN? Are
you a real muslim or a paper machete of a human being?
look at it from another angle, the Israelis say that
they are the victims. But are they? We disagree they
are not victims only occupiers and oppressors of the
Muslim Nation. They have an illegitimate hold on Muslim
land, and since the planted
regimes in the MUslim world want Israel to return
back to the land occupied since 1976, Usuli Muslims
will remove these planted regimes, remove the Israeli
entity out of power and Jerusalem will be the capital
of the Khilafah State.
following regimes will be brought down and all the
oil fields in Saudi Arabia, Iraq, Iran, Algeria, Afghanistan,
Kazakhstan and all the uranium deposits in Somalia
will be brought under the authority of the Khilafah
State. In return those states will be annexed into
the Khilafah and all the citizens (including non-muslims)
will share in the resources and wealth. The best western
technology will be sought and the Muslim nation will
be a shining light from the moon. All muslims, those
that have nothing, have lost everything and have been
without basic necessities will be provided houses
to live in, money provided to sustain life, work given
in abundance and education every citizens right. WHY
ON EARTH WOULD A MUSLIM NOT WORK TO RID THE PLANTED
REGIMES IN THE MUSLIM LANDS? TOO WORK TO BRING THE
KHILAFAH BACK? THEY HAVE EVERYTHING TO GAIN AND NOTHING
Bosnia, Kossava, Spain, Gibraltar, Morocco, Algeria,
Libya, Mali, Serra Leone, Liberia d'ivoire, Cote,
Ghana, Mali, Niger, Nigeria, Chad, Cameroon, Congo,
Egypt, Sudan, Uganda, Ethiopia, Kenya, Somalia, Eritera,
Tanzania, Zambia, Madagascar, Yemen, Oman, Saudi Arabia,
Iraq, Jordan, Iran, Afghanistan, Pakistan, Kashmir,
India, Turkmenistan, Uzbekistan, Kazakhstan,
Azabaijan, Kyrgyzstan, Mongolia, Bangladesh, Indonesia,
China, Thailand, Central breakaway republics. This
is not an exhaustive list, Muslims living in these
countries must work relentlessly with Muslim groups
to plan the overthrow of the planted regimes who hold
seats in the United Nations.
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